This Philosophy page may eventually also be about the 'sacred arts/sciences:' groups of natural & social sciences whose empirical reductionist separation led to the current state of most sciences.  I will start the text with Theology though--a prayer (to some of the great or also legendary teachers.) that is one object of art.

(One probably knows) Ιχθύς' ('Ichthys;' 'fish;' a symbol of Yeshua:) 'Iesuous Christos, Theon Yie, Soter.' ('Yeshua Christ, Divinity's Son, Saviour.')

Peace be to Hestia (it is customary to pray to Hestia at the start of any Hellenismos prayer.) (A similar prayer mnemonic to 'Ichthys' I made is:) 'Deborah' ('bumblebee,' a symbol of Athena:') 'Daimonous Ergane bythonous Ophthalmitos Rabbina Athena, Heroida' ('Divine-minded "Athena of arts/crafts/sci" deep-minded "Athena of the eyes" "lady teacher" Athena, Heroine.")

One often ends the Ichthys prayer with '... have mercy on me[, a sinner.'] but a Philosophical person should rather say '... teach me[, a seeker.'] Of course Yeshua has mercy, but such a great Master will only teach you ('the pearls') if you live up to his ethics (e.g. ahimsa.) One may wish to say the modified prayer anytime one wants to learn something. Also, it is said one's spirit judges itself (because it is part of divine spirit:) one must take responsibility for one's own actions. No great Master is going to take some responsibility for another unless that person has prepared her-/him-self to do the great work, i.e. to '... do greater than me.' (paraphrased from Yeshua.) Until one 'fulfills all righteousness' (virtue; ethics) one is not prepared to seek the highest truth and is probably uninterested--though one may have a preconcieved idea about what truth is. One cannot accept another's idea of truth--one must learn it; one cannot believe the truth--one must know it. When one prepares oneself for it by ethics and learns the truth one will see it expressed in the sacred texts and see which ancient great Philosophers knew the truth. They all intuited the truth of ahimsa and they all knew various challenging truths.

    Much of education in the West prepares one to study Classical Philosophy including its Orphic-Pythagorean-Socratic ethics (ahimsa.) Many children and young adults hearing the story in the epic fragment Cypria may like Paris and think they are like him due to his judgement. A Philosopher must be above such biased judgement (and myths from one viewpoint such as one written by a Cyprian that favours 'Kypris.') Inner beauty of wisdom added to outer beauty (which Phidias--and any modern artist worthy of being called one--could describe) is the most. Any modern Philosopher should realize that, though ancient ones or ones in Hellenismos could say the apple is deserved by each goddess in her own way. The wisdom one may have been the only one Socrates & Plato bothered discussing at least at length, because of course Philosophy is denoted 'love of wisdom.' Plato's Socratic dialogue Republic says Sparta was closest to a Republic. Hence athletic physique is ideal. It is also considered aesthetic if an artist is a martial artist or at least unbiased, but like the ethic of being completely unbiased, the judgement could also be equal among the three if general Classical aesthetics as well as virtues are considered. In Classical aesthetics still taught in art classes this may be true--and it all would be considered highest compared to other cultures. That is not to say others are not aesthetic--they are--I would know: I am not Greek but am a philhellene (since 1st year of school.) That term is as significant as 'Philosopher,' i.e. 'Philalethean,' because it is best to know the context of such terms and the reasons that ideas such as ahimsa were thought of by certain ancient/Classical Philosophers. One of the reasons is because their civilization was earliest in the West. Similar later Philosophers of other cultures incorporate many Greek ideas and even the alphabet (which is not really Latin/English unless one specifies.)